Baroque Churches
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Four churches were selected to make up this WHS, as samples of the development of this Phillipine-Hispanic style over a period of more than 150 years (16th-18th century). These four are:
- San Agustin (Manila)
- La Asuncion (Santa Maria)
- San Agustin (Paoay)
- Santo Tomas (Miag-ao)
Long Description
This group of churches established a style of building and design that was adapted to the physical conditions in the Philippines and had an important influence on later church architecture in the region. The four churches are outstanding examples of the Philippine interpretation of the Baroque style, and represent the fusion of European church design and construction with local materials and decorative motifs to form a new church-building tradition.The Church of the Immaculate Conception of San Agustín was the first church built on the island of Luzon in 1571, immediately after the Spanish conquest of Manila. A site within the district of Intramuros was assigned to the Augustinian Order, the first to evangelize in the Philippines. In 1587 the impermanent earliest building in wood and palm fronds was replaced by a stone church and monastery in stone, the latter becoming the Augustinian mother house in the Philippines. It was the only structure in Intramuros to survive the liberation of Manila in 1945. Miag-ao became an independent parish in 1731, when a simple church and convento were built. However, destruction of the town by Muslim pirates in 1741 and 1754 led to the town being rebuilt in a more secure location. The new church, constructed in 1787-97, was built as a fortress, to withstand further incursions. It was, however, damaged severely by fire during the revolution against Spain in 1898 and in the Second World War. Two bell towers were added in 1854, but the northern one cracked in the 1880 earthquake and had to be demolished. In the interior of the church the wall paintings date from the 19th century, but they overlie the original tempera murals. As a result the church was richly endowed, with a fine retablo, pulpit, lectern and choir-stalls. Of special interest is the series of crypto-collateral chapels lining both sides of the nave. The walls separating them act as buttresses. The stone barrel vault, dome, and arched vestibule are all unique in the Philippines. A monastery complex was formerly linked to the church by a series of cloisters, arcades, courtyards and gardens, but all except one building were destroyed in 1945.
Unlike other town churches in the Philippines, which conform to the Spanish tradition of sitting them on the central plaza, the Church of Nuestra Señora de la Asuncion in Santa Maria with its convento are on a hill surrounded by a defensive wall. Also unusual are the sitting of the convento parallel to the facade of the church and that of the separate bell tower (characteristic of Philippine-Hispanic architecture) at the midpoint of the nave wall. This was dictated by the hill on which it is located The brick church follows the standard Philippine layout, with a monumental facade masking a straight roof-line covering a long rectangular building. It is alleged to be built on a solid raft as a precaution against earthquake damage. The walls are devoid of ornament but have delicately carved side entrances and strong buttresses
The Church of Santo Tomas de Villanueva stands on the highest point of Miag-ao, its towers serving as lookouts against Muslim raids. It is the finest surviving example of 'Fortress Baroque'. The sumptuous facade epitomizes the Filipino transfiguration of western decorative elements, with the figure of St Christopher on the pediment dressed in native clothes, carrying the Christ Child on his back, and holding on to a coconut palm for support. The entire riotously decorated facade is flanked by massive tapering bell towers of unequal heights.
The Church of San Agustín at Paoay is the most outstanding example in the Philippines of 'Earthquake Baroque'. Fourteen buttresses are ranged along the lines of a giant volute supporting a smaller one and surmounted by pyramidal finials. A pair of buttresses at the midpoint of each nave wall have stairways for access to the roof. The lower part of the apse and most of the walls are constructed of coral stone blocks, the upper levels being finished in brick, but this order is reversed on the facade. The massive coral stone bell tower, which was added half a century after the church was completed, stands at some distance from the church, again as a protection against damage during earthquakes.
Source: UNESCO/CLT/WHC
Historical Description
The Church of the Immaculate Conception of San Agustin was the first church built on the island of Luzon in 1571, immediately after the Spanish conquest of Manila. A site within the district of Intramuros was assigned to the Augustinian Order, who were the first to evangelize in the Philippines. In 1587 the impermanent earliest building in wood and palm fronds was replaced by a church and monastery in stone, the latter becoming the Augustinian mother house in the Philippines. As a result the church was richly endowed, with a fine retablo, pulpit, wall paintings, lectern, and choir-stalls. It was the only structure in Intramuros to survive the liberation of Manila in 1945.The mission at Santa Maria, founded in 1765 on a narrow, flat plain between the sea and the central mountain range of Luzon, was one of the most successful Augustinian houses in the Philippines. It served as the base for the Christianization of the northern parts of the archipelago.
The Augustinian mission station of Miag-ao became an independent parish in 1731, when a simple church and convento (parish house) were built. However, destruction of the town by Moslem pirates in 1741 and 1754 led to the town being rebuilt in a more secure location. The new church, constructed in 1787-97, was built as a fortress, to withstand further incursions. It was, however, damaged severely by fire on two occasions - during the revolution against Spain in 1898 and in World War II.
The town of Paoay is called "Bombay" in early documents, in keeping with the legend that the earliest inhabitants came from India. It is first mentioned in 1593 and became an Augustinian independent parish in 1686. Building work on the present church started in 1694 and it was finally completed in 1710.
